Igala – Egwu Agba /Masks Nigerian

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The conference will provide scholars and researchers worldwide with an opportunity to present their work and share ideas in the fields of language, gender, and sexuality. Eric, Martin and Harry Potter. We’re very excited to welcome the unapologetically bold and passionately Canadian storyteller, Ivan Coyote, as our performance guest of honor. Submissions are invited for presentations in oral or multimodal formats including papers, posters, panels, round tables, and performances that address all aspects of gender, sexuality, discourse and language.

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Jun 3, – Explore Jean Hand’s board “Igala – Egwu Agba /Masks Selon F. Neyt dans “Les arts de la Bénue” page 62, ce type de masque serait le Mask Date: century Geography: Gabon or Republic of Congo Culture: Kota peoples.

Area of Nok culture finds in Nigeria. Taruga is south east of Abuja. Taruga is just one of the sites in central Nigeria where artifacts from the Nok culture have been excavated. The people would have subsisted by farming and cattle raising. As the climate gradually became drier, they would have drifted south, so the Nok people may have been the ancestors of people such as the Igala , Nupe , Yoruba and Ibo , whose artwork shows similarities to the earlier Nok artifacts.

Early terracotta figurines from Taruga are decorated with bands of oblique comb stamping, parallel grooving, false relief chevron and incised hatched triangles. These designs appear to have influenced subsequent Ife traditions. Later styles are similar to findings from the Neolithic and Iron Age at Rim in Upper Volta , with decorations such as twisted and carved roulettes.

Pottery is typically decorated with raised dots made by a carved roulette, which may cover most of the body of the pot.

The Otsa Festival of the Ekperi: Igbo age-grade masquerades on the west bank of the Niger?

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Date: Winter The Igala capital at Idah faces the northern Edo settlement of Agenebode (Uwepa-Uwano) on the opposite bank, and what is now the.

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File:Igala-Idoma maternity figure 3

Although Igala people migrated to other lands, it is believed that most if not all Igala people settled or came from Idah which is the spiritual Capital of the Igala Kingdom. The Igala Kingdom influenced and has been influenced by the Yoruba , Edo and Jukun and is likely made up of groups of descendants of these groups who settled and mixed with the native Igala populations. Animism is the traditional belief of the Igala and is still practiced by many.

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Basic data. Name, Name: Akciju sabiedriba “IGALA”. Legal form, Legal form: Joint stock company (AS). Registration number, date, Registration number, date:​.

We are sure you will enjoy reading it. As always, we welcome your responses to any of the blog posts as well as any ideas you have for future blog topics. Please contact Ben Rowlett, the blog co-ordinator, at browlett hkbu. Ben and I are happy to celebrate the upcoming conference in Gaborone with a special issue of the blog dedicated to the history of the association.

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Oral tradition dating back to the Igala-Bini War of the 14th Century AD – (​Etu ) has it that the Ebu people were Igala warriors who established an.

The Ekperi speak an Edo language and trace their origins to the Edo kingdom of Benin in their orthodox history. Nevertheless, they and other northern Edo peoples living in eastern Nigeria’s Etsako local government area share such cultural institutions as title associations and masking traditions with their riverain Igala and Igbo neighbors, who live to the east, across the Niger River. Masking traditions tend to be associated with age sets, as among the northern Igbo, and stylistically the masquerades reflect eastern prototypes.

Horned masks symbolize male aggression; carved wooden or appliqued cloth masks display elaborately coiffed hairstyles of nineteenth-century maidens; and “tall ghosts” made of fabric represent senior ancestors. The very eclecticism of eastern Etsako masks evokes an Igbo rather than an Edo model. The masquerades, their context, and the languages associated with them suggest a continuum of age-grade masking traditions from the east bank to the west bank of the Niger, and indicate greater complexity in the cultural background of the Ekperi and their neighbors than the orthodox history allows.

Today numbering about 15, or more, the Ekperi occupy settlements dispersed over square miles west of the Niger River in the southeastern corner of Etsako local government area in Edo State. Benin City is some 70 miles to the north, but Ida]l, the ]gala capital, is only miles to the west, located on the opposite bank of the Niger. The Ekperi claim to have migrated from Benin in the early sixteenth century during the Benin civil war known as Okwu-Oba Alonokua n.

Local histories further suggest that they and the neighboring Uzairhue, Avianwu, and Uwepa-Uwano descend from a common Edo ancestor, Oluku Bradbury

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Object Details. Title: Mirror Case: Head. Date: 19th–20th century. Geography: Nigeria, Benue River Valley region. Culture: Okpoto peoples, Idoma or Igala group.

View auction on www. Koller Auktionen. Africa Helmet mask “ojuegu” from the Igala people of Nigeria Wood, with pigment remains The “egu” cult, the spirit of the dead, is very important amongst the Igala. It appears at the time of the yam harvest festivities, when the ancestors are evoked. Africa Helmet mask “ojuegu” from the Igala people of Nigeria. Africa Mask from the Igala people of Nigeria Wood, pigment, basketry 20th century.


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